If, then, we give the name of healthy-mindedness to the tendency which looks on all things andsees that they are good, we find that we must distinguish between a more involuntary and a morevoluntary or systematic way of being healthy-minded. In its involuntary variety, healthymindednessis a way of feeling happy about things immediately. In its systematical variety, it is anabstract way of conceiving things as good. Every abstract way of conceiving things selects someone aspect of them as their essence for the time being, and disregards the other aspects. Systematichealthy-mindedness, conceiving good as the essential and universal aspect of being, deliberatelyexcludes evil from its field of vision; and although, when thus nakedly stated, this might seem adifficult feat to perform for one who is intellectually sincere with himself and honest about facts, alittle reflection shows that the situation is too complex to lie open to so simple a criticism.谢成眼中闪过一抹厉色，趁着吕征转身之际，陡然暴起发难，扑向吕征。 J. Patterson's Life of Richard Weaver, pp. 66-68, abridged.
“只希望那诸葛孔明知道此事之后，能知进退，整个荆襄，恐怕也只有此人算是个明眼人，否则，若他无法及时赶回的话，胜负难料，一旦关羽所部被孙权所灭的话……”太阳GG平台登录To a certain extent I have to admit that you guess rightly. I do believe that feeling is the deepersource of religion, and that philosophic and theological formulas are secondary products, liketranslations of a text into another tongue. But all such statements are misleading from their brevity,and it will take the whole hour for me to explain to you exactly what I mean.“那就给我对着林子里射，吧箭射光为止！”被严颜撩拨了几次，魏延心中也有些火气，却又偏偏没有办法，对方这一言不合就往山里跑的无赖打法还真就把他给难住了。
“大势已去，我等亦无能为力！与其战死，不如留下有用之身，去助陆将军，待兵马齐备，再与那关羽决个高下！”贺齐拖着太史慈向厉声喝道。But here, in this open glade where Tantor flapped his giant ears and swayed his huge bulk from side to side, the ape-man must pass along the surface of the ground—a pygmy amongst giants. A great bull raised his trunk to rattle a low warning as he sensed the coming of an intruder. His weak eyes roved hither and thither but it was his keen scent and acute hearing which first located the ape-man. The herd moved restlessly, prepared for fight, for the old bull had caught the scent of man.马谡默默听着，心中掀起了惊涛骇浪，难以想象，一个十岁出头的少年，竟有如此丰厚的经历，更难想象的是，吕布竟然舍得将儿子扔到战场上。"Numa is watching us," replied Akut, "but we are in little danger, unless we approach too close, for he is lying upon his kill. His belly is almost full, or we should hear him crunching the bones. He is watching us in silence merely from curiosity. Presently he will resume his feeding or he will rise and come down to the water for a drink. As he neither fears or desires us he will not try to hide his presence from us; but now is an excellent time to learn to know Numa, for you must learn to know him well if you would live long in the jungle. Where the great apes are many Numa leaves us alone. Our fangs are long and strong, and we can fight; but when we are alone and he is hungry we are no match for him. Come, we will circle him and catch his scent. The sooner you learn to know it the better; but keep close to the trees, as we go around him, for Numa often does that which he is least expected to do. And keep your ears and your eyes and your nose open. Remember always that there may be an enemy behind every bush, in every tree and amongst every clump of jungle grass. While you are avoiding Numa do not run into the jaws of Sabor, his mate. Follow me," and Akut set off in a wide circle about the water hole and the crouching lion.
如今关羽攻破柴桑，连斩江东将领，也算帮刘备出了一口气，但眼下局势，关羽虽然势如破竹，但刘备隐隐感觉到一丝不妥，再这么深入下去，关羽将会沦为一支孤军。Such is the Emersonian religion. The universe has a divine soul of order, which soul is moral,being also the soul within the soul of man. But whether this soul of the universe be a mere qualitylike the eye's brilliancy or the skin's softness, or whether it be a self-conscious life like the eye'sseeing or the skin's feeling, is a decision that never unmistakably appears in Emerson's pages. Itquivers on the boundary of these things, sometimes leaning one way sometimes the other, to suitthe literary rather than the philosophic need. Whatever it is, though, it is active. As much as if itwere a God, we can trust it to protect all ideal interests and keep the world's balance straight. Thesentences in which Emerson, to the very end, gave utterance to this faith are as fine as anything inliterature: "If you love and serve men, you cannot by any hiding or stratagem escape theremuneration. Secret retributions are always restoring the level, when disturbed, of the divinejustice. It is impossible to tilt the beam. All the tyrants and proprietors and monopolists of theworld in vain set their shoulders to heave the bar. Settles forevermore the ponderous equator to itsline, and man and mote, and star and sun, must range to it, or be pulverized by the recoil."太阳GG平台登录却是太史慈那最后一箭虽然没能射中关羽，却将关羽身旁的帅旗的缆绳给射断了，军中将士正在酣战，陡然发现关羽的帅旗没了，本能的开始撤兵，也算暂时解决曲阿之围。
但根据庞德所说的情况，这李严显然认真研究过关中战法，不但以战壕的方式，令关中强弓劲弩无法发挥，再以火攻的方式，让射声营的精锐都栽到这里。“将军，怕他做什么？他再厉害，难不成这些关中兵马还真能以一当十不成，雄阔海，不怕告诉你，我等今夜聚集在此，就是为了擒拿吕征，你若识相，就给我立刻让开，待皇叔入主蜀中之际，说不得，还能保你一场富贵，否则……”"It's not that he isn't bright," he was saying; "if that were true I should have hopes of succeeding, for then I might bring to bear all my energies in overcoming his obtuseness; but the trouble is that he is exceptionally intelligent, and learns so quickly that I can find no fault in the matter of the preparation of his lessons. What concerns me, however, is the fact that he evidently takes no interest whatever in the subjects we are studying. He merely accomplishes each lesson as a task to be rid of as quickly as possible and I am sure that no lesson ever again enters his mind until the hours of study and recitation once more arrive. His sole interests seem to be feats of physical prowess and the reading of everything that he can get hold of relative to savage beasts and the lives and customs of uncivilized peoples; but particularly do stories of animals appeal to him. He will sit for hours together poring over the work of some African explorer, and upon two occasions I have found him setting up in bed at night reading Carl Hagenbeck's book on men and beasts."